Their tombs, meanwhile, are "denoted by terms of Arabic or Persian origin alluding to the idea of pilgrimage (mazār, ziyāratgāh), tomb (ḳabr, maḳbar) or domed mausoleum (gunbad, ḳubba). Finally, Ibn ‘Abidin quoted Hafiz Ibn Hajar who said in his Fatwas: The Abdal were mentioned in numerous narrations, some of them authentic (Sahih), and others not authentic. Allah has revealed to them the secrets of His Attributes, and the secrets of His Kingdoms, and placed in their hands the reigns of authority and control, so that they can dispense with the creation as true representatives (Khulafa) of their Master. And the Nujaba’ are fewer in number than the righteous, and the Nuqaba’ are fewer in number than the Nujaba’, and they mix with the elect servants. “The land of greater-Syria (Sham) is the quintessence (safwa) of Allah’s lands on earth, and to it He draws His elect (safw) worshippers.”, 16. This shows that it was a known and accepted truth among the Salaf that these categories of Awliya’ existed.  Additionally, the prophets and messengers in Islam are also believed to be saints by definition, although they are rarely referred to as such, in order to prevent confusion between them and ordinary saints; as the prophets are exalted by Muslims as the greatest of all humanity, it is a general tenet of Sunni belief that a single prophet is greater than all the regular saints put together. From Abu Sa’id al-Khudri: “The Abdal from my nation did not enter into Paradise with their actions, but rather through the mercy of Allah, through the unparalleled generosity of their souls, the fact that they hold no grudge or hatred against anyone and their hearts being at peace with everyone, and through mercy for the entirety of Muslims.”, 3. 2, #10). However, their recognition may be difficult. ", From the twelfth to the fourteenth century, "the general veneration of saints, among both people and sovereigns, reached its definitive form with the organization of Sufism—the mysticism of Islam—into orders or brotherhoods. " In the words of one contemporary academic, practically all Muslims of that era believed that "the lives of saints and their miracles were incontestable. Ernst (eds. Ala inna awliyaa Allahi la khawfun AAalayhim wala hum yahzanoona, Lahumu albushra fee alhayati alddunya wafee al-akhirati la tabdeela likalimati Allahi thalika huwa alfawzu alAAatheemu. , As scholars have noted, saints venerated in traditional Turkish Sunni Islam may be classified into three principal categories:. From Anas: “The earth will never be empty of 40 men who are similar to the Intimate Friend of Allah (Sayyidina Ibrahim). Even the Kings, Magicians and Hindu Jogis and Tantric of their ages could not move them from their rightous path: Following 11 great muslim sufi are include in this book: Awais Qarni, Khawja Hasan Basri, Ibrahim Adham, Zunnoon Misri, Hussain Ibn-e-Mansoor … The most important issue with regards to seeking help from the Awliya’ Allah (the friends or beloved of Allah) is when they have died or so to say, living in another world, whether this act of seeking help is in the form of du'a (invocation) or asking for some extraordinary acts to be performed.  The first written references to ascetic Muslim saints in Africa, "popularly admired and with followings," appear in tenth-century hagiographies. Graves of saints around the Muslim world became centers of pilgrimage — especially after 1200 CE — for masses of Muslims seeking their barakah (blessing). It undoubtedly demonstrates the reality and existence and nature of these Awliya (Intimate Friends of Allah), and so no one has the right to deny their existence and special distinction after this knowledge has come to them. That pious deeds drives one closer to Allah. When Allah loves a person He answers his prayers. God's, good qualities, and therefore he possesses particular authority, forces, capacities and abilities. This Divine secret of Allah Almighty which was given to the heart of the Holy Prophet (peace be upon him) and transmitted from heart to heart from one Siddiq to another is the Divine Secret and Divine Breath which Allah Almighty blew into Adam (as). 5-6, Christopher Melchert, The Ḥanābila and the Early Sufis, Arabica, T. 48, Fasc. Hierarchy of Awliya. .  Here is a partial list of Muslim Awliya Allah: Shah Ali Ganj Gowher (mystic of Hanafi jurisprudence) [city of Valudavur - Villupuram Dist] Bābā Nūr al-Dīn Ris̲h̲ī (d. 1377; Sunni ascetic and mystic) [town of Bijbehara], This article is about the Islamic conception of saints. The book deals with the concept of Aqidah and beautifully differentiates between the correct and the wrong people. “The folk (Ahl) of the Qur’an are the folk of Allah (Ahl ul-Laah) and His elect.”, 17. It is a very special rank and position of acceptance given by Allah to His beloved servants. By means of them, Allah brings down the rain, gives victory over enemies, and diverts punishment from the people of Syria.”, 7. Clearly described SubHanuhu wa Ta'ala will order him to declare that his foot on. Contain the same certainty ( yaqin ) which Sayyidina Ibrahim ( asws ) had know 6 Aulia Allah who in! Another, so blessed be the people of the saints venerated in Turkey belonged to Maghreb! 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